In some parts of Greece "The whole village [...] makes its way to the tombs. It is the last day of freedom for the souls, which have been freed since the Sunday before Lent by the blood of hens slaughtered over their graves. [...] The central part of this ritual is the gonatisma (kneeling) which takes place after the first part of the service has been sung inside the church. Everyone, young and old, walks in procession to the churchyard (perivolos) led by the women, who carry baskets of offerings covered with fine scarves, usually white.
The women stay at the tombs to guard the offerings, kneeling with heads bent towards the earth, while the priest takes the men back to the church to continue the service also kneeling.
During this silent kneeling the souls are believed to rise to eat and drink. Afterwards the men come out of the church ans sit round the tombs in a large circle while the women hand round food and drink.
The separation of men and women during the vital moments of this ritual illustrates the importance of woman in matters so intimately concerned with the dead.'' (The Ritual Lament in Greek Tradition, Margaret Alexiou, Dimitrios Yatromanolakis, Panagiotis Roilos)
Food for the dead (1)
Food for the dead (1)
V. interesting and quite timely, as I'm currently working on a blog that contains data on the moulid of Deir al-Adra, Samalut Egypt where I'm linking to this blog, too, as both are on the topic of food and the dead. Hope to get it up today
ReplyDeleteI didn't know about this ritual/tradition. It's very interesting- I'm glad to have read your post this morning. Have a nice weekend!
ReplyDeleteDiana, Cheryl, although in ancient Greece there was Anthesteria, a very important festival in honor of the dead, it was Latin Rosalia the festival that acquired a significance far beyond the land of its origin. Rusalia was strictly forbitten by the Church in 641 AD, but....
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